Stereotypes are beliefs about an entire group that may be based on information about an individual or a small
number of people within that group. People use stereotypes to make snap judgments about others without
looking at them as individuals. Stereotyping is almost always negative and is always harmful because it makes
unsubstantiated generalizations and ignores the humanity of the people being stereotyped.
Islam is a widely misunderstood religion, and many of those misconceptions have become even more firmly
entrenched in recent years. Those who are unfamiliar with the faith often have misunderstandings about
Islam’s teachings and practices.
One vastly misunderstood place covers 6 percent of the Earth’s surface and more than 1.1 billion of the world’s
population calls it home: Africa. There are many myths about Africa that people throughout the world believe to
be true. The truth is that these myths are rooted in misinformation, lack of knowledge and stereotypes. A
danger to the advancement of society, stereotypes lead to the widespread belief of myths.
We all first view the world through a single lens, and our own life experiences and beliefs impact our actions
and behaviors unconsciously. This is referred to as implicit or unconscious bias. Everyone makes these
generalizations, and they help and protect us in this complex world. But stereotypes are different. They are
oversimplified and based merely on group membership and can be built upon any characteristic, such as age,
a physical trait, gender, race or nationality.
Our beliefs about groups of people stem from socialization, including our parents, peers, national culture,
subcultures and even the media. If this is true, stereotypes act as a way to justify placements in society. This
concept is known as legitimizing myths – and it acts as a justification for social practices that influence groups
and allocate social value within the social system. Generalizations can be helpful, but stereotypes are
dangerous. Based on oversimplified, fixed assumptions about groups of people, stereotypes are often justified
within social systems, causing myths that come with widespread belief.
Discuss misconceptions of Islam and of Africa; clarify many misconceptions about the faith of Islam and Africa
as a continent. What do you really know about Islam or about Africa? How can we dispel the stereotypes and
misconceptions about them? How does learning about differences within a group help to dispel stereotypes?
How does learning about similarities among groups help to dispel stereotypes? Why is it important to learn
more about religious faiths other than your own? Discuss many of the misconceptions listed below of Islam and
Is it possible to adopt an attitude of tolerance and reaching a compromise through dialogue? Have our
educational systems failed to provide us the framework and tools to engage across these differences?
Write a post in which you develop your point of view on this issue. Support your position with reasoning and
examples taken from your reading, studies, experience, or observations. This post should answer and discuss
many of the above questions.
This topic and discussion is relevant due to the current myths and stereotypes surrounding Islam and Africa in
the United States, especially because these stereotypes are adversely affecting society today.
Critical and analytical thinking is truly required in your post. While the ideas in this post are intended to be
yours, you should feel free to quote some other source if it really addresses your view of the assigned topic. If
you quote any source, be sure to cite your sources within the discussion.
Here are five  common stereotypes about Islam:
Misconception #1: Islam is a religion that promotes violence and terrorism.
Misconception #2: Islam guides followers to oppress women and forces them into a subservient role.
Misconception #3: All Muslim people are Arab or Middle Eastern.
Misconception #4: Jihad is an offensive Holy War
Misconception #5: Isis members are Muslims
Here are five  common stereotypes about Africa:
Misconception #1: Africa is an inhospitable jungle or desert; sweltering hot and vast, open land of emptiness.
Misconception #2: Africa is the epicenter of primitive culture and of poverty.
Misconception #3: Africa is behind the rest of the world, lacking in innovative technology; having “no access to
Compelling correspondence is essential to the achievement all things considered but since of the changing idea of the present working environments, successful correspondence turns out to be more troublesome, and because of the numerous impediments that will permit beneficiaries to acknowledge the plan of the sender It is restricted. Misguided judgments.In spite of the fact that correspondence inside the association is rarely completely open, numerous straightforward arrangements can be executed to advance the effect of these hindrances.
Concerning specific contextual analysis, two significant correspondence standards, correspondence channel determination and commotion are self-evident. This course presents the standards of correspondence, the act of general correspondence, and different speculations to all the more likely comprehend the correspondence exchanges experienced in regular daily existence. The standards and practices that you learn in this course give the premise to additionally learning and correspondence.
This course starts with an outline of the correspondence cycle, the method of reasoning and hypothesis. In resulting modules of the course, we will look at explicit use of relational connections in close to home and expert life. These incorporate relational correspondence, bunch correspondence and dynamic, authoritative correspondence in the work environment or relational correspondence. Rule of Business Communication In request to make correspondence viable, it is important to follow a few rules and standards. Seven of them are fundamental and applicable, and these are clear, finished, brief, obliging, right, thought to be, concrete. These standards are frequently called 7C for business correspondence. The subtleties of these correspondence standards are examined underneath: Politeness Principle: When conveying, we should build up a cordial relationship with every individual who sends data to us.
To be inviting and polite is indistinguishable, and politeness requires an insightful and amicable activity against others. Axioms are notable that gracious “pay of graciousness is the main thing to win everything”. Correspondence staff ought to consistently remember this. The accompanying standards may assist with improving courtesy:Preliminary considering correspondence with family All glad families have the mystery of progress. This achievement originates from a strong establishment of closeness and closeness. Indeed, through private correspondence these cozy family connections become all the more intently. Correspondence is the foundation of different affiliations, building solid partners of obedient devotion, improving family way of life, and assisting with accomplishing satisfaction (Gosche, p. 1). In any case, so as to keep up an amicable relationship, a few families experienced tumultuous encounters. Correspondence in the family is an intricate and alluring marvel. Correspondence between families isn’t restricted to single messages between families or verbal correspondence.
It is a unique cycle that oversees force, closeness and limits, cohesiveness and flexibility of route frameworks, and makes pictures, topics, stories, ceremonies, rules, jobs, making implications, making a feeling of family life An intelligent cycle that makes a model. This model has passed ages. Notwithstanding the view as a family and family automatic framework, one of the greatest exploration establishments in between family correspondence centers around a family correspondence model. Family correspondence model (FCP) hypothesis clarifies why families impart in their own specific manner dependent on one another ‘s psychological direction. Early FCP research established in media research is keen on how families handle broad communications data. Family correspondence was perceived as an exceptional scholastic exploration field by the National Communications Association in 1989. Family correspondence researchers were at first impacted by family research, social brain science, and relational hypothesis, before long built up the hypothesis and began research in a family framework zeroed in on a significant job. Until 2001, the primary issue of the Family Communication Research Journal, Family Communication Magazine, was given. Family correspondence is more than the field of correspondence analysts in the family. Examination on family correspondence is normally done by individuals in brain science, humanism, and family research, to give some examples models. However, as the popular family correspondence researcher Leslie Baxter stated, it is the focal point of this intelligent semantic creation measure making the grant of family correspondence special. In the field of in-home correspondence, correspondence is normally not founded on autonomous messages from one sender to one beneficiary, yet dependent on the dynamic interdependency of data shared among families It is conceptualized. The focal point of this methodology is on the shared trait of semantic development inside family frameworks. As such, producing doesn’t happen in vacuum, however it happens in a wide scope of ages and social exchange.
Standards are rules end up being followed when performing work to agree to a given objective. Hierarchical achievement relies significantly upon compelling correspondence. So as to successfully impart, it is important to follow a few standards and rules. Coming up next are rules to guarantee powerful correspondence: clearness: lucidity of data is a significant guideline of correspondence. For beneficiaries to know the message plainly, the messages ought to be sorted out in a basic language. To guarantee that beneficiaries can without much of a stretch comprehend the importance of the message, the sender needs to impart unmistakably and unhesitatingly so the beneficiary can plainly and unquestionably comprehend the data.>