{br} STUCK with your assignment? {br} When is it due? {br} Get FREE assistance. Page Title: {title}{br} Page URL: {url}
UK: +44 748 007-0908, USA: +1 917 810-5386 [email protected]

islamic history

Book review essays should be 3-4 pages (ca. 900-1200 words), and should exhibit standard formatting: double spaced text, Times New Roman or equivalent, one-inch margins, page numbers on each page, etc.
Basic questions you should bear in mind you prepare your review essay include:
1. What is the subject matter of the readings?
2. What question or set of questions is the author trying to answer?
3. What is the author’s thesis; that is, what arguments is he/she trying to defend?
4. What kinds of evidence does the author use?
5. How does the author use this evidence to support his argument?
6. How did the monograph build on, support, argue against, etc. any of the other
readings we’ve done this semester?
7. How did the monograph enhance your understanding of Middle East/Islamic
history and historiography?
Since a good book review essay can take a variety of approaches, the approach you
choose will be judged on the clarity, content, and effectiveness of your analysis. Be sure
to provide specific examples of the author’s thesis, argument, method, and use of
evidence (questions 3-6) in your analysis.
Whatever approach you take, be sure to assert the author’s thesis clearly and directly in
your first paragraph. You can then use the rest of your essay to demonstrate why your
analysis of the author’s thesis, argument, method, and use of evidence is valid.
You will need to bring a hard copy of your essays to class as well as upload a copy at
SafeAssign on RamCT by the beginning of class on the day it is due. Late book review
essays will not be accepted—no exceptions.
Students are asked to sign the CSU honor pledge on the book review essay: “I pledge on
my honor that I have not received or given any unauthorized assistance in this
assignment.” Plagiarism on your book review essays will result in will result in a grading
penalty ranging from a failing grade on the assignment to a failing grade in the course;
the Office of Conflict Resolution and Student Conduct Services will be notified.

Pre-Approved Monographs for Book Review Essay
Monographs not on this list must be pre-approved by the instructor.
Ahmed, Leila. Women and Gender in Islam: Historical Roots of a Modern Debate. New Haven:
Yale University Press, 1992.
Amitai-Preiss, Reuven. Mongols and Mamluks: The Mamluk-Ilkhanid War, 1260-1281. New
York: Cambridge University Press, 1995.
Antrim, Zayde. Routes and Realms: The Power of Place in the Early Islamic World. New York:
Oxford University Press, 2012.
Berkey, Jonathan. The Transmission of Knowledge in Medieval Cairo: A Social History of
Islamic Education. Princeton: Princeton University Press, 1992.
Bloom, Jonathan M. Paper Before Print: The History and Impact of Paper in the Islamic World.
New Haven: Yale University Press, 2001.
Bosworth, C. E. The Ghaznavids: Their Empire in Afghanistan and Eastern Iran, 944-1040.
Beirut: Librairie du Liban, 1973.
Bouachrine, Ibtissam. Women and Islam: Myths, Apologies, and the Limits of Feminist Critique.
Lanham, MD: Lexington Books, 2014.
Bulliet, Richard W. Conversion to Islam in the Medieval Period. Cambridge: Harvard University
Press, 1979.
Bulliet, Richard W. The Camel and the Wheel. Cambridge: Harvard University Press, 1975.
Chittick, William C. Sufism: A Short Introduction. Oxford: Oneworld Publications, 2000.
Christie, Niall. Muslims and Crusaders: Christianity’s Wars in the Middle East, 1095-1382, from
the Islamic Sources. Abingdon and New York: Routledge, 2014.
Cohen, Mark R. Poverty and Charity in the Jewish Community of Medieval Egypt, Princeton:
Princeton University Press, 2005.
Collins, Roger. The Arab Conquest of Spain. Cambridge: Basil Blackwell Ltd, 1989.
Constable, Olivia Remie. Housing the Stranger in the Mediterranean World: Lodging, Trade,
and Travel in Late Antiquity and the Middle Ages. New York: Cambridge University
Press, 2009.
Cook, David. Martyrdom in Islam. New York: Cambridge University Press, 2007.
Cook, David. Understanding Jihad. Berkeley and Los Angeles: University of California Press,
2005.
Cook, Michael. Forbidding Wrong in Islam: An Introduction. New York: Cambridge University
Press, 2003.
Cook, Michael. The Koran: A Very Short Introduction. New York: Oxford University Press,
2000.
Crone, Patricia and Martin Hinds, God’s Caliph: Religious Authority in the First Centuries of
Islam. New York: Cambridge University Press, 1986.
Crone, Patricia. Meccan Trade and the Rise of Islam. Princeton: Princeton University Press,
1987.
Daftary, Farhad. The Assassin Legends: Myths of the Isma‘ilis. London: I. B. Tauris, 1994.
Donner, Fred M. Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing.
Princeton: Darwin Press, 1998.
Donner, Fred M. The Early Islamic Conquests. Princeton: Princeton University Press, 1981.
El-Cheikh, Nadia Maria. Byzantium Viewed by the Arabs. Cambridge: Harvard University Press,
2004.
El-Hibri, Tayeb. Reinterpreting Islamic Historiography: Harun al-Rashid and the Narrative of
the Abbasid Caliphate. New York: Columbia University Press, 1999.7
Esposito, John L. with Natana J. DeLong-Bas. Women in Muslim Family Law, second edition.
Syracuse: Syracuse University Press, 2001.
Firestone, Reuven. Journeys in Holy Lands: The Evolution of the Abraham-Ishmael Legends in
Islamic Exegesis. Albany: State University of New York Press, 1985.
Friedman, Yohanan, Tolerance and Coercion in Islam: Interfaith Relations in the Muslim
Tradition. New York: Cambridge University Press, 2003.
Gaiser, Adam R. Muslims, Scholars, Soldiers: The Origin and Elaboration of the Ibadi Imamate
Traditions. New York: Oxford University Press, 2010.
Gelder, Gert Jan van. God’s Banquet: Food in Classical Arabic Literature. New York: Columbia
University Press, 2000.
Giladi, Avner. Children of Islam: Concepts of Childhood in Medieval Muslim Society. New
York: St. Martin’s Press, 1992.
Gill, Moshe. A History of Palestine, 634-1099. New York: Cambridge University Press, 1997.
Glick, Thomas F. Islamic and Christian Spain in the Early Middle Ages. Princeton, NJ:
Princeton University Press, 1979.
Goitein, S.D. Letters of Medieval Jewish Traders. Princeton: Princeton University Press, 1973.
Goldman, Shalom. The Wiles of Women/The Wiles of Men: Joseph and Potiphar’s Wife in
Ancient Near Eastern, Jewish, and Islamic Folklore
Gordon, Matthew. The Breaking of a Thousand Swords: A History of the Turkish Military of
Samarra, A.H. 200-275/815-889 C.E. Albany: State University of New York Press, 2001.
Griffith, Sidney. The Bible in Arabic: The Scriptures of the “People of the Book” in the
Language of Islam. Princeton: Princeton University Press, 2013.
Griffith, Sidney. The Church in the Shadow of the Mosque: Christians and Muslims in the World
of Islam. Princeton: Princeton University Press, 2008.
Gutas, Dimitri. Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in
Baghdad and Early ‘Abbasid Society (2nd-4th/8th-10th centuries). New York:
Routledge, 1998.
Halevi, Leor. Muhammad’s Grave: Death Rites and the Making of Islamic Society. New York:
Columbia University Press, 2007.
Hallaq, Wael. Authority, Continuity, and Change in Islamic Law. New York: Cambridge
University Press, 2001.
Hanne, Eric J. Putting the Caliph in His Place: Power and Authority in Medieval Islam.
Hackensack: Fairleigh Dickinson University Press, 2007.
Hattox, Ralph S. Coffee and Coffeehouses: The Origins of a Social Beverage in the Medieval
Near East. Seattle: University of Washington Press, 1985.
Hurvitz, Nimrod. The Formation of Hanbalism: Piety into Power. New York: Routledge, 2002.
Irwin, Robert. Islamic Art in Context. New York: Prentice Hall, 1997.
Jackson, Peter. The Delhi Sultanate: A Political and Military History. New York: Cambridge
University Press, 1999.
Jafri, S. H. M. Origins and Early Development of Shi‘a Islam. New York: Longman, 1979.
Karamustafa, Ahmet T. Sufism: The Formative Period. Berkeley: University of California Press,
2007.
Keaney, Heather N. Medieval Islamic Historiography: Remembering Rebellion. New York:
Routledge, 2013.
Kennedy, Hugh. The Great Arab Conquests: How the Spread of Islam Changed the World We
Live In. Philadelphia: DaCapo, 2008.
Khalek, Nancy. Damascus after the Muslim Conquest: Text and Image in Early Islam. New
York: Oxford University Press, 2011.

PLACE THIS ORDER OR A SIMILAR ORDER WITH US TODAY AND GET AN AMAZING DISCOUNT 🙂

Sample Answer

Compelling correspondence is essential to the achievement all things considered but since of the changing idea of the present working environments, successful correspondence turns out to be more troublesome, and because of the numerous impediments that will permit beneficiaries to acknowledge the plan of the sender It is restricted. Misguided judgments.In spite of the fact that correspondence inside the association is rarely completely open, numerous straightforward arrangements can be executed to advance the effect of these hindrances.

Concerning specific contextual analysis, two significant correspondence standards, correspondence channel determination and commotion are self-evident. This course presents the standards of correspondence, the act of general correspondence, and different speculations to all the more likely comprehend the correspondence exchanges experienced in regular daily existence. The standards and practices that you learn in this course give the premise to additionally learning and correspondence.

This course starts with an outline of the correspondence cycle, the method of reasoning and hypothesis. In resulting modules of the course, we will look at explicit use of relational connections in close to home and expert life. These incorporate relational correspondence, bunch correspondence and dynamic, authoritative correspondence in the work environment or relational correspondence. Rule of Business Communication In request to make correspondence viable, it is important to follow a few rules and standards. Seven of them are fundamental and applicable, and these are clear, finished, brief, obliging, right, thought to be, concrete. These standards are frequently called 7C for business correspondence. The subtleties of these correspondence standards are examined underneath: Politeness Principle: When conveying, we should build up a cordial relationship with every individual who sends data to us.

To be inviting and polite is indistinguishable, and politeness requires an insightful and amicable activity against others. Axioms are notable that gracious “pay of graciousness is the main thing to win everything”. Correspondence staff ought to consistently remember this. The accompanying standards may assist with improving courtesy:Preliminary considering correspondence with family All glad families have the mystery of progress. This achievement originates from a strong establishment of closeness and closeness. Indeed, through private correspondence these cozy family connections become all the more intently. Correspondence is the foundation of different affiliations, building solid partners of obedient devotion, improving family way of life, and assisting with accomplishing satisfaction (Gosche, p. 1). In any case, so as to keep up an amicable relationship, a few families experienced tumultuous encounters. Correspondence in the family is an intricate and alluring marvel. Correspondence between families isn’t restricted to single messages between families or verbal correspondence.

It is a unique cycle that oversees force, closeness and limits, cohesiveness and flexibility of route frameworks, and makes pictures, topics, stories, ceremonies, rules, jobs, making implications, making a feeling of family life An intelligent cycle that makes a model. This model has passed ages. Notwithstanding the view as a family and family automatic framework, one of the greatest exploration establishments in between family correspondence centers around a family correspondence model. Family correspondence model (FCP) hypothesis clarifies why families impart in their own specific manner dependent on one another ‘s psychological direction. Early FCP research established in media research is keen on how families handle broad communications data. Family correspondence was perceived as an exceptional scholastic exploration field by the National Communications Association in 1989. Family correspondence researchers were at first impacted by family research, social brain science, and relational hypothesis, before long built up the hypothesis and began research in a family framework zeroed in on a significant job. Until 2001, the primary issue of the Family Communication Research Journal, Family Communication Magazine, was given. Family correspondence is more than the field of correspondence analysts in the family. Examination on family correspondence is normally done by individuals in brain science, humanism, and family research, to give some examples models. However, as the popular family correspondence researcher Leslie Baxter stated, it is the focal point of this intelligent semantic creation measure making the grant of family correspondence special. In the field of in-home correspondence, correspondence is normally not founded on autonomous messages from one sender to one beneficiary, yet dependent on the dynamic interdependency of data shared among families It is conceptualized. The focal point of this methodology is on the shared trait of semantic development inside family frameworks. As such, producing doesn’t happen in vacuum, however it happens in a wide scope of ages and social exchange.

Standards are rules end up being followed when performing work to agree to a given objective. Hierarchical achievement relies significantly upon compelling correspondence. So as to successfully impart, it is important to follow a few standards and rules. Coming up next are rules to guarantee powerful correspondence: clearness: lucidity of data is a significant guideline of correspondence. For beneficiaries to know the message plainly, the messages ought to be sorted out in a basic language. To guarantee that beneficiaries can without much of a stretch comprehend the importance of the message, the sender needs to impart unmistakably and unhesitatingly so the beneficiary can plainly and unquestionably comprehend the data.>

Our customer support team is here to answer your questions. Ask us anything!