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To consolidate your understanding of Karl Marx’s theories of exploitation under capitalism as well as different approaches to the concepts of commodity
fetishism and ideology, watch the required documentary, David Redmon’s Mardi Gras: Made in China (2005), which tracks the production and consumption of
Mardi Gras beads. After watching the documentary, draw on Part IV and Part II notes, and the additional required reading by Gary Lapon, “What Do We Mean
By Exploitation,” to write a brief essay answering the following questions. Note that to answer these questions and succeed on this assignment, you are
strongly advised to watch the documentary more than once and take notes as you watch it.
1) In your own words, explain Marx’s theory of how exploitation works under capitalism. To answer this question, you will need to explain the differences
between use-value, exchange-value, and surplus-value, what produces value according to Marx, and how capitalism reproduces exploitation and inequality.
Next, describe the conditions of labour in which Chinese workers are producing the Mardi Gras beads, as well as the roles in and justifications for this labour
given by the Chinese factory owner, Roger Wong, and the American distributor, Dom Carlone. How would Marx’s theory of labour, value, and exploitation
under capitalism account for the production of the Mardi Gras beads?
2) In your own words, explain commodity fetishism and the different approaches taken to this practice by the false consciousness theory of ideology versus
the cynical reason theory of ideology. Next, analyze some of the answers given by people at the Mardi Gras celebrations in New Orleans when the
documentarist asks them if they know where the beads come from. Which of the responses of the Mardi Gras celebrators might be seen as an example of a
false consciousness version of commodity fetishism? Why? Which seems more like a cynical reason version of commodity fetishism? Why? One way to
approach this question is to choose responses which seem particularly good examples of one or the other approach to commodity fetishism and compare
and contrast them. You may draw on the responses of Mardi Gras celebrators provided at any point in the documentary, but note that some excellent
responses can be found in a brief sequence beginning at minute 31 of the documentary.
Your papers should take an essay form.
Arguments from the unit notes, the textbook, or the article by Lapon, should be either paraphrased or cited using American Psychological Association (APA)
citation and format style. https://owl.purdue.edu/owl/research_and_citation/apa_style/apa_style_introduction.html.
Provide a reference for the documentary in your reference page as follows:
Redmon, David. (2005). Mardi Gras: Made in China. Carnivalesque Film Productions.
INSTRUCTIONS
Your paper should be 2-3 pages long, double-spaced, with 1-inch margins, using a 12-point font.
Referencing Style
All references should be cited using American Psychological Association (APA) citation and format style
https://owl.purdue.edu/owl/research_and_citation/apa_style/apa_style_introduction.html.

Sample Answer

Compelling correspondence is essential to the achievement all things considered but since of the changing idea of the present working environments, successful correspondence turns out to be more troublesome, and because of the numerous impediments that will permit beneficiaries to acknowledge the plan of the sender It is restricted. Misguided judgments.In spite of the fact that correspondence inside the association is rarely completely open, numerous straightforward arrangements can be executed to advance the effect of these hindrances.

Concerning specific contextual analysis, two significant correspondence standards, correspondence channel determination and commotion are self-evident. This course presents the standards of correspondence, the act of general correspondence, and different speculations to all the more likely comprehend the correspondence exchanges experienced in regular daily existence. The standards and practices that you learn in this course give the premise to additionally learning and correspondence.

This course starts with an outline of the correspondence cycle, the method of reasoning and hypothesis. In resulting modules of the course, we will look at explicit use of relational connections in close to home and expert life. These incorporate relational correspondence, bunch correspondence and dynamic, authoritative correspondence in the work environment or relational correspondence. Rule of Business Communication In request to make correspondence viable, it is important to follow a few rules and standards. Seven of them are fundamental and applicable, and these are clear, finished, brief, obliging, right, thought to be, concrete. These standards are frequently called 7C for business correspondence. The subtleties of these correspondence standards are examined underneath: Politeness Principle: When conveying, we should build up a cordial relationship with every individual who sends data to us.

To be inviting and polite is indistinguishable, and politeness requires an insightful and amicable activity against others. Axioms are notable that gracious “pay of graciousness is the main thing to win everything”. Correspondence staff ought to consistently remember this. The accompanying standards may assist with improving courtesy:Preliminary considering correspondence with family All glad families have the mystery of progress. This achievement originates from a strong establishment of closeness and closeness. Indeed, through private correspondence these cozy family connections become all the more intently. Correspondence is the foundation of different affiliations, building solid partners of obedient devotion, improving family way of life, and assisting with accomplishing satisfaction (Gosche, p. 1). In any case, so as to keep up an amicable relationship, a few families experienced tumultuous encounters. Correspondence in the family is an intricate and alluring marvel. Correspondence between families isn’t restricted to single messages between families or verbal correspondence.

It is a unique cycle that oversees force, closeness and limits, cohesiveness and flexibility of route frameworks, and makes pictures, topics, stories, ceremonies, rules, jobs, making implications, making a feeling of family life An intelligent cycle that makes a model. This model has passed ages. Notwithstanding the view as a family and family automatic framework, one of the greatest exploration establishments in between family correspondence centers around a family correspondence model. Family correspondence model (FCP) hypothesis clarifies why families impart in their own specific manner dependent on one another ‘s psychological direction. Early FCP research established in media research is keen on how families handle broad communications data. Family correspondence was perceived as an exceptional scholastic exploration field by the National Communications Association in 1989. Family correspondence researchers were at first impacted by family research, social brain science, and relational hypothesis, before long built up the hypothesis and began research in a family framework zeroed in on a significant job. Until 2001, the primary issue of the Family Communication Research Journal, Family Communication Magazine, was given. Family correspondence is more than the field of correspondence analysts in the family. Examination on family correspondence is normally done by individuals in brain science, humanism, and family research, to give some examples models. However, as the popular family correspondence researcher Leslie Baxter stated, it is the focal point of this intelligent semantic creation measure making the grant of family correspondence special. In the field of in-home correspondence, correspondence is normally not founded on autonomous messages from one sender to one beneficiary, yet dependent on the dynamic interdependency of data shared among families It is conceptualized. The focal point of this methodology is on the shared trait of semantic development inside family frameworks. As such, producing doesn’t happen in vacuum, however it happens in a wide scope of ages and social exchange.

Standards are rules end up being followed when performing work to agree to a given objective. Hierarchical achievement relies significantly upon compelling correspondence. So as to successfully impart, it is important to follow a few standards and rules. Coming up next are rules to guarantee powerful correspondence: clearness: lucidity of data is a significant guideline of correspondence. For beneficiaries to know the message plainly, the messages ought to be sorted out in a basic language. To guarantee that beneficiaries can without much of a stretch comprehend the importance of the message, the sender needs to impart unmistakably and unhesitatingly so the beneficiary can plainly and unquestionably comprehend the data.>

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